CHAT

Thursday, March 17

Happy St. Patrick's Day!





Background on St. Patrick's Day

http://www.larouchepub.com/eiw/public/1995/eirv22n23-19950602/eirv22n23-19950602_066-why_did_the_irish_save_civilizat.pdf

The few historical certainties of the life of St. Patrick
are not incidents or miracles, but conceptual signs of the
nature of the Christian concept of man as imago viva Dei,
in the living image of God. His mission to the Irish, around
430,w as the first to barbarians outside Roman law,a s Cahill
observes. It succeeded in a way that no Christian mission
had before, converting an entire national population in less
than a century; but it based itself upon the work of those
beachheads of Augustinian Christianity by which St.P atrick
was trained: the movement of St.A mbrose and St.A ugustine
around Milan in the fourth century, and the networks of St.
Martin of Tours (France ) in the early fifth century.S t.P atrick
and his great successors Columba and Columban were the
leaders of a Christian missionary movement focused on the
Augustinian concept of the Trinity, as expressed by St.
Augustine and by Pope St. Leo the Great ( 441-451). This
moment was unique in a post-Roman world in which "Christian
" leadership otherwise was in heretical denial of the
divinity of Christ-that is, of the Trinity of God. In Christianity,
the divinity of Chris.t and the sacredness of human
life, imago viva Dei, are the same concept, inseparable.
This was the uniqueness of the Irish monastery movement,
which spread so far,s o fast,a nd with such results for human
progress-from St. Patrick's foundations.

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